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Selasa, 27 November 2012

policy

the other children might have complained that their children were getting sick as a consequence. There might have been concerns from the public health authorities, and the centre staff might have found out that the schools had a standard response to illness excluding children with specified ailments for prescribed periods of time. The centre might then have defined its own sickness policy, so that the staff and parents did not have to decide and negotiate each case as it came up.
We can see here that 'policy' can mean not a set of objectives for the activity, or even the guiding principles, but simply the Standardization and articulation of practice: 'This is the way we do ii here.' The adoption of such policies by the centre is likely to relied a number of processes: the centre is growing and the Director wants to be sure all the staff do the same thing; increasingly, the staff have had training and want to supervise activities, not care for sick children; centre staff will become aware of practice in other centres, perhaps through an association of childcare centres; and regulatory officials may be asking increasingly specific questions about prac­tice, In other words, articulating policy in organizations has to do with looking sideways ('Who are the relevant others, and what are they doing?') as well as with looking forwards ('Where do we want to go?').
In this example, we can see the emergence of policy within organizations seen as 'non-government'; we can also find non government organizations being drawn into governmental policy activity. For example, the childcare centre's policy on children III nesses and attendance would not have been developed solely within the centre. The construction of policy involves more than just government: other participants have a very significant roll' to play, particularly in the impact they have on which things arc si i n as problems and worthy of policy attention. Even if we stick In I he perception that it is governments which 'make policy', it is clear that they do not make it in times and circumstances of their own choosing, and non-government is also an important part of the policy process.

The attributes of policy
'Policy' is clearly a term that is used in a variety of ways at different levels. Rather than trying to superimpose on this usage an authoritative (to us) definition of policy, it might be more fruitful to identify what it is that people are trying to label when they term something 'policy'. We can see three central elements in the ways that the term is used: authority, expertise and order.
First of all, policy rests on authority. To speak of something as policy implies that it has the endorsement of some authorized decision-maker. It is the authority which legitimates the policy, and policy questions flow to and from authority figures: the Minister, the General Manager, the Executive Committee. These figures may have little to do with the framing of policy, but it draws on their authority, cascading down through the organization via the prin­ciple of hierarchy.
Secondly, policy implies expertise. Policy is seen as a process of bringing the power of the organization to bear on some particular problem area. This implies that policy requires knowledge, both of the problem area, and of the things that might be done about it. Policy knowledge is subdivided into functional areas-education policy, transport policy, etc. - the stress being on education or transport rather than on policy. When new policy concerns appear, such as the environment or equality of opportunity in employment, they are driven initially by widely shared principles, but over time a body of specialized policy expertise is developed. And since this perspective sees policy as an exercise in skilled problem-solving, it invites the question 'Does the policy work?', which generates a further specialized field of policy evaluation.
Finally, policy is concerned with order. Policy implies system and consistency. The decision is not arbitrary or capricious: it is gov­erned by a known formula of universal application. In this way, policy sets limits on the behavior of officials; at the same time, it frees them from the need to make choices. And it draws a range of activities into a common framework: we don't just teach a foreign language to a lot of students, we have a foreign language education policy.
In this context, a major source of difficulty is the problem of con­sistency between different policy fields. The policy of the highways agency on building urban freeways may clash with the policy of the wildlife agency on protecting the habitat of the native fauna. The policy of the water authority to extend its supply network may be at variance with the policy of the planning authority to contain the geographical spread of the city. Such inconsistencies are seen as a major policy problem, and much policy work is concerned will) I he way different agencies handle the same policy issues.
To say that authority, expertise and order are the attributes of policy is not to imply that they are all equally present at all points in the process. In fact, they may operate against one another: for instance:
·           The desire of the Minister for Education to exercise her right to make a decision about the school leaving examination (auth­ority) may jeopardize the shared understandings so laboriously built up among schools, teachers, parents, universities, etc. (order).
·           The criminologists know from careful research that taking a tough line on crime is not very effective (expertise), but find that the politicians think that the electorate favours this, and are more interested in the votes than the evidence (authority).
·           Officials have negotiated a policy development which would be supported by all the relevant players (order), but the experts are insisting on a controlled trial before they give it their support (expertise).
So policy outcomes are likely to embody a continuing tension between these attributes.

Choice and structure
So far, we have spoken of policy in terms of articulate, conscious choice: policies are the choices which decision-makers have made, and they are clearly set out so that everyone knows them. Certainly, this is the way in which these authority figures would describe policy: it is their job to make policy decisions, and there are also jobs for others, advising them about the decisions they ought to make, and carrying out the policies once the decision has been made. But this may not give us an adequate analysis of the policy process.
In the first place, it sometimes seems difficult to divide the action into, on the one hand, clear policy decisions and, on the other, action taken to carry them out. As Schaffer and Corbett put it (1965: xiii), we do not find 'policy' as a thing apart, 'existing on a somewhat airless plateau' and quite distinct from 'a jumble of activities among the lower foothills'. Rather, it is a point of relative firmness built into a continuing flow: 'an obligation for some, a structural factor for other participants'.
What is described as policy may be clearly grounded in an authorized decision, but it may have its origin in practice: what can be done conveniently and systematically, what works, what is con­sistent with the expectations that others have of us. This pattern of behavior may have the tacit approval of those in authority, but it is stretching the term to describe it as their 'decision'.
In any case, some would argue that having a formal policy decision is only the beginning of the policy process, and the critical thing is what happens as a consequence. It is easy to say, it is company policy to care for the environment', but does anything change as a result? What resources are allocated to environmental care? Are any staff allocated to the task? What happens when there is a clash between maintaining production and caring for the environment? For this reason, some would argue that policy has to be understood not in terms of intent, but of commitments.
I shall use the term 'public policy' to refer to the substance of what government does; to the pattern of resources which they actually commit as a response to what they see as public problems or chal­lenges warranting public action for their solution or attainment ... I do not pretend that all students of public policy would agree with the meaning which I attach to this term, but then I do not consider that goals, intentions, principles, decisions, wishes, objectives or anything else that has been seen as constituting a public policy represents an appropriate usage of the term.
(Dearlove 1973:2)
In this perspective, policy must be understood not simply in terms of officially proclaimed goals, but in terms of the way activity is pat­terned among a wide range of participants, so that people know what is going to happen. Goal statements may be significant, but they are unlikely to tell the whole story, and their absence does not mean that there is no policy. The players in the game learn how things are done, they learn how the world is viewed, what is regarded as the problem, and what can be done about it. In this respect, occupations are an important source of pattern, and differ­ent occupations make sense of the action in different ways: a pro­duction engineer and a wildlife biologist will know quite different things about a proposal to extend a factory into a piece of adjoining bushland, and are likely to reach quite different conclusions about whether it is consistent with the statement, 'It is company policy to care for the environment'. In this perspective, the essential thing about policy is not the aspirations, but the effect they have on (he action: policy is, in Schaffer's words, 'a structured commitment of important resources'.
Of course, making statements about policy goals is one of the important ways of committing resources, but it may not be suf­ficient, and it is certainly not the only way. The most important form of commitment is inertia: what we did last year is the best guide to what we will do this year. The budget tends to express this com­mitment, and carry it forward from year to year. The organization chart represents a particular commitment of resources: having a Department of Agriculture or a Consumer Affairs Bureau or an Office of Small Businesses reflects recognition of these interests, and offers a base for further claims. All of these would have to be counted as part of the structured commitment of important resources.
What we can see here is an ambiguity in the concept of policy: a tension between choice and structure, To describe policy as the choices of authorized decision-makers implies that the action follows from the decision: they could have chosen something else, and different action would have followed. But the experience of the policy process is often that it is the flow of action which throws up the opportunities for choice, and that the scope for choice is limited by the action already in place and the commitments which it embodies.
To take an example, in a country with an established system of technical schools, there will be decisions to be made about budgets and staff levels and new facilities, but it would be difficult to decide that vocational education should be conducted in the workplace rather than in schools. So much has already been committed to the system of technical schools-there are buildings and specialized staff and graduates who do not want the worth of their qualifications to be questioned-that it would be very difficult to close the schools down completely. It would not be impossible, but it would require enormous effort. Over time, policy innovations become institutionalized - in the form of bricks and mortar, the names of organizations, and job titles - and the commitment to maintaining them becomes very strong.
So the demands for decision-making emerge from the existing system, and the scope for choice is limited by the commitments that have been built upon previous choices. And in this case, the initial choice might have been an agreement a century ago to pay a small stipend to a couple of part-time instructors at one school. And that decision may well have been generated by the flow of action: for instance, the employers might have been doing the training them­selves, but decided that they would like to pass this responsibility to some public authority, and the relevant decision-maker agreed to provide the relatively small sum involved, on the basis that this was consistent with other forms of public support for education. The large system of technical schools was built on this very small foundation. A choice was made then, but it was not a choice to have the outcome which we now see.
The point here is not that structure gets in the way of choice: the two dimensions of the policy process are inextricably linked to one another. Unless the policy decision could shape the action, there would be no point in making it. Unless the action could be linked to some policy statement, it would be difficult to secure support for it. But the two dimensions operate against one another: making choices challenges the existing structure, and having this structure limits the opportunity for choice. So there is a structural tension between the two in the policy process and, as a consequence, a lot of ambiguity.
Policy and labelling
It might seem that the ambiguity begins with the concept of policy itself: there has been much discussion in this chapter about how the term is used, but not what it actually means. This is because 'policy' is a term used by practitioners as well as academic observers. Imposing a definition which satisfies the observers but which failed to take account of the way practitioners use the term would be a self-defeating exercise. We must make our own judgments about how to use the term, but we need to take account of how it is used in practice.
We need to note first that 'policy' is a term which frames the action rather than simply describing it: it labels what we see so that we can make sense of it in a particular way. To say, 'Our policy on the young unemployed is in total disarray' is to highlight some things rather than others - e.g. young unemployed people as such, rather than the supply of jobs or the state of the economy and to assume that the activities of different agencies (e.g. those respons­ible for education, social security, employment, policing, human rights, etc.) should be consistent with one another, and directed towards the solution of the identified problem (in this case, the position of young unemployed people).
At the lame time, it directs attention away from other dimensions of the action. It directs attention to young unemployed rather than older unemployed, or young apprentices. It focuses attention on the implications for the young unemployed of the activities of schools or the police. But these agencies might see their primary task, as being to run a system of universal education, or to keep the peace and apprehend lawbreakers, and view the situation of the young unemployed as a side issue. To talk about 'policy on the young unemployed' is to frame the action in such a way as to make it a central issue rather than a side issue.
To state that 'policy' is a particular way of framing the action implies that there are alternatives, and there certainly are. Perhaps the most obvious is 'polities', and 'management' or 'strategy' would be others. The distinction between these terms will be discussed in more detail later (Chapter 6), but we can note here that in ordinary usage, 'politics' seems to denote a continuing struggle for partisan advantage, whereas 'policy' implies a settled, considered choice. 'Management' (like 'strategy', 'corporate planning' and 'vision') is a term which originally was mostly applied to commercial organiz­ations, but in recent years has become widely used in government and non-profit organizations. Many would claim that it is not really an alternative to policy, but is simply concerned with the ways in which policy objectives can be efficiently and effectively pursued. Others would argue that in practice, the stress on 'letting the man­agers manage' means an increase in the autonomy of managers, and a reduction in the scope for authority figures to determine policy.
But perhaps the main alternative to policy as a way of framing the world might not even be recognized as a label: we could call it 'practice'. People do things in ways that make sense to them, and there is no formal prescription about how they should act: I hey have operational autonomy. The existence of this sort of autonomy is sometimes overlaid and reinforced by claims about professional expertise: that it is inappropriate to have policies which override professional judgement. For instance, if a student threatens a teacher with a knife, should there be a policy that this student be suspended, or should this be left to the professional judgment of the school staff? Teachers may prefer to be able to use their own judgment, but officials of the education department would feel more secure if there was a standard practice which all teachers fol­lowed: a policy. (In one education department, it was estimated that there were over 500 such policies.)

Policy as a concept in use
This discussion has gone some way beyond the common-sense understanding of policy as a thing: a clearly stated (or at least gener­ally understood) statement of intent on behalf of the organization: e.g. 'our policy on the level of immigration'.
Certainly, policy in this sense is (or can be) important, but we need to go beyond this. If statements like this are significant, it is because of the extent to which they shape practice. We need to ask what shapes practice, and how the idea of 'policy' plays a part in this.
We have seen in this chapter that the concept of policy mobilizes particular values. It expresses values of instrumental rationality and of legitimate authority. It presents action in terms of the collective pursuit of known goals, so that it becomes stable and predictable. And it sees these goals as being determined by some legitimate authority.
In doing this, the concept of policy both explains and validates the action: it explains what people are doing, and it makes it appro­priate for them to do it. So it is not simply a descriptive term: it is a concept in use, and understanding 'policy' means understanding the way in which practitioners use it to shape the action.
But it is also a concept in use for observers: we use it as a way of interrogating organized activity - particularly, but not exclusively, in relation to public authority. It leads us to ask who is involved, in what settings, how action is framed, and what the significance is in this process of the idea of authorized purpose - that is, to ask ques­tions about policy as a process, and not simply an outcome.

Further reading
There is an enormous amount written about policy, and one of the best guides to it is Wayne Parsons' systematic and encyclopedic text, Public Policy: an introduction to the theory and practice of policy analysis (1995). This should be supplemented with a close reading of the daily newspaper, for evidence of the way in which policy is established, sustained and contested.

Senin, 16 Mei 2011

PERKEMBANGAN ORGANISASI DI ABAD 21


@Tugas kelompok

PERKEMBANGAN ORGANISASI DI ABAD 21
DAN KEMUNGKINAN PENERAPANNYA DI INDONESIA



 Disusun oleh :
Kelompok 6
ANDI FATRI INDRIADI
ZAINUDDIN
AKHMAD AMIRUDDIN
MUH. THAHA LESSI
AKHMAD SOFYAN
A. SULFI AWAL
105 64 378 09
105 64 385 09
105 64 374 09
105 64 683 09
105 64 387 09
105 64 403 09

JURUSAN ILMU PEMERINTAHAN
FAKULTAS ILMU SOSIAL DAN ILMU POLITIK
UNIVERSITAS MUHAMMADIYAH
MAKASSAR
KATA PENGANTAR

Assalamualaikum warahmatullahi wabarkatu
          Puji syaukur saya panjatkan kehadiran Allah SWT, atas limpahan rahmatnyalah sehingga Kami dapat menyelesaikan makalah yang berjudul “PENGEMBANGAN ORGANISASI”.

Senin, 02 Mei 2011

sejarah singkat perkembangan filsafat


Tugas Individu

“Sejarah Singkat Perkembangan Filsafat Sebagai Ilmu”
 

  




Disusun oleh :

NAMA             :            ANDI FATRI INDRIADI
NIM                 :            105 64 378 09
JURUSAN      :            ILMU PEMERINTAHAN


JURUSAN ILMU PEMERINTAHAN
FAKULTAS ILMU SOSIAL DAN ILMU POLITIK
UNIVERSITAS MUHAMMADIYAH
MAKASSAR




KATA PENGANTAR

Assalamualaikum warahmatullahi wabarkatu
          Puji syaukur saya panjatkan kehadiran Allah SWT, atas limpahan rahmatnyalah sehingga Kami dapat menyelesaikan makalah yang berjudul “SEJARAH SINGAKAT FILSAFAT SEBAGAI ILMU”.
Tidak lupa pula saya kirimkan syalawat dan taslim kepada junjungan kita Nabi Muhammad SAW, atas perjuangan beliaulah sehingga kita dapat terlepas dari dunia gelap gulita menuju dunia yang terang akan rahmat sang pengcipta.
Dan kepada dosen dan teman-teman yang ikut memberikan dorongan, serta motifasi kepada kami, kami ucapkan banyak terima kasih.

Assalamualaikum warahmatullahi wabarkatu


Penulis


Andi Fatri Indriadi